Seven Stories Press

Works of Radical Imagination


Eight enchanting stories about young Americans fighting for their lives at home in the era of the assassination of Osama bin Laden. 

Capturing the lyricism of lives without a future in southern Illinois, southern Indiana, and New York City, Things to Do When You’re Goth in the Country introduces us to Chavisa Woods’s people. They are smart and poor, lost and hoping not to be found, with high hopes but few expectations—inhabitants, mostly young, of a hidden country without a name that exists within America. 

The eight stories in Things to Do When You’re Goth in the Country bring the underbelly of America into vivid focus. The strange and unique characters in this collection include a “zombie” who secretly resides in a local cemetery; a queer teen goth who is facing ostracism from her small-town, evangelical church; a Brooklyn artist who learns more about the Israeli/Palestinian conflict than he ever wanted to; and the UFOs that trouble a group of friends in the rural Midwest. And then there is the woman who leaves New York City once a year to go home to see her “little little” and “big little” brothers and bear witness to the injuries from stripping copper wire from abandoned houses, the smell of the meth lab in the woods nearby, the sounds of the police scanner radio, and the early deaths that happen for a whole host of reasons.

Collected in  

Radical Women

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“Set at the irresistible junction of toxic reality and the truly strange, the electric unexplainable, Chavisa Woods stirs up stories of drugs and dykes, mutant mohawks, the Gaza Strip and green glowing orbs. Here, the outsider becomes truly alien. Murakami meets the meth heads. Woods delivers a nation of cigarettes in language both lyric and thrilling. Reader, you have never before seen anything like this.”

“Chavisa Woods's Things to Do When You're Goth in the Country is part Flannery O'Connor, part Kelly Link: darkly funny and brilliantly human, urgently fantastical and implacably realistic. This is one of the best short story collections I've read in years, and it should be required reading for anyone who's trying to understand America in 2017.”

“Woods is a gifted storyteller, and each piece follows its own unique twists and unpredictable turns. She has an eye for haunting details that give each narrative the texture of a fully-realized world. . . . Told with and wit and gravitas, Chavisa Woods’s Things to Do When You’re Goth in the Country provides humane snapshots of outsider communities often overlooked in contemporary fiction.”

“In the tradition of Shirley Jackson, William Faulkner, and Flannery O’Connor, Woods’s third full-length work, Things to Do When You’re Goth in the Country, explores the haunted terrain of the American psyche . . . Woods embraces the complex humanity of her characters even as she explores the tragedy of enculturation, identifying forces that divide us. Think of her as a literary exorcist, calling out certain entities that possess rural America: isolation, working-class poverty, drugs, incarceration, military dogma, and evangelical religion.”

“"The stories of Woods’ collection are somewhat fantastical and take place pre-president Trump, against the background of the Gulf War, the Clinton and Obama administrations, yet offer a more sympathetic, interesting, and downright wacky look at small town U.S.A., reminding us that weird America has been here all along... These stories exist in those in-between places, those sticky spaces that are neither completely real nor imagined. They are never judgmental, nor do they let those who inflict pain off the hook. They offer both a realistic view of the negative contradictions, isolation, and overwhelming boredom that is part of modern rural life as well as a creative way out of it... Through the contradictions and ambiguity of these stories, we catch a few real glimpses of what it must feel like, for some, to live in the country; and what a queer country it is.”

“This fiery collection of fiction does justice to coming up in the time of Osama Bin Laden’s capture. Woods's latest startles and sings. The eight stories vary in tone and in clip, but not will soon be forgotten. A transgender artist in Brooklyn wakes up one morning to find that a living diorama of the Gaza Strip has appeared on his head. Two twelve-year-old girls take care of a sweet, playful meth addict who has been living in a local mausoleum. A young woman and her schizophrenic girlfriend drop acid at a MENSA party thrown by the schizophrenic woman's parents. Woods’ writing is deep and dynamic. Her characters are complex and never sink into the ease of generalizations. She spares no experience in her representation of modern America; it is a rare work of literary fiction that fully showcases the rich and diverse American populace. The stories establish instant, distinct voices, much like Roxane Gay’s recent Difficult Women (2016), and fans of Miranda July's fiction will relish the wily creativity of Woods’ plots. This book is tight, intelligent, and important, and sure to secure Woods a seat on the pantheon of critical 21st-century voices.”

blog — May 18

Chavisa Woods on Goth Culture as a Response to War, the Cool Masochism of Smoking, and More

Things to Do When You're Goth in the Country, Chavisa Woods's incredible new book of short stories, is out this week. Among those taking notice are Lambda Literary's Sara Rauch, who describes the book as "nuanced and provocative, heartfelt and funny and wise."

Rauch sat down to interview Woods on a variety of subjects—including Gotch culture, perpetual war, the joys of smoking, and the genesis of TtDWYGitC. Read an excerpt below, and check out the whole interview here.

Sara Rauch: The stories in Things to Do When You’re Goth in the Country are fantastic as stand-alone pieces, but they also feel like they’re in conversation with one another, which makes the collection work really well as a whole. How did you choose what to include?

Chavisa Woods: I wrote these eight stories with the collection in mind. All of the stories, you may have noticed, include a war, sometimes at the forefront, and sometimes at the periphery, but a war is always there. There are characters dealing with both Iraq wars, the war in Afghanistan, the Israeli occupation of Palestine, as well as the religious “war between good and evil,” the war on drugs, and class warfare. This was an integral part of the book for a number of reasons.

Ongoing, and unacknowledged war is somewhat a benchmark of American culture, and this is definitely a book about America. The war theme, also, strangely, plays into the goth theme. One of the main characters, the girl in the titular story, is obsessed with the war in Iraq and Afghanistan, and feels the impact of the violence of that war very deeply, and references it as a reason she dresses goth. She is reflecting the gruesome death her country is responsible for, that she also feels responsible for, and wants it to be visible.

In 2011 and 2012, I saw several articles about emo and goth scenes emerging in Iraq, among teenagers and young adults, and they specifically reference the war and all the death they saw every day as being an influence on their aesthetic, so I was also thinking about that when I wrote the title story. I was thinking about goth as a sort of costuming that sometimes works to make uncomfortable realities visible.

All of these stories also, are about someone being very out of place. Most people in the book find themselves places they don’t belong, often, the places they were born. When I wrote all of these stories, I was thinking about all the very specific elements that make up the poor, rural heartland, and I really wanted to paint a full picture of something very uniquely American, these eccentric individuals who feel out of place in their own home, and who are willing to see and experience and acknowledge what is happening in a way the people around them are unwilling to do.

SR: The collection opens with cigarette smoking and closes with cigarette smoking—and this really struck me. In the opening story, cigarettes are a means to avoid asking questions and in the closing, title story, cigarettes are “something to do.” But is there something more here, something metaphorical or symbolic in all this smoke?

CW: Absolutely. Cigarettes are very cool, they give a person an edge, they are rebellious, and even relaxing, but they are also self-mutilation.

And, nowadays, they are mostly the vice of the working class and poor. I love smoking. It’s one of my favorite things in the world. But I also have asthma, and smoking makes me very, very sick, and I have had to quit. But it’s a struggle. Even just writing about it now, I want a cigarette. I feel most grounded and calm when I’m smoking, but it’s also killing me. And when I go home to visit, that is when it’s the hardest not to smoke.

I’m from a small, very rural town of 1,000 people. I have family there who I love and many terrific close friends there. So I spend a few weeks a year there. But, still everything else is still there too, all the things that were hard to deal with as a kid. There are very, very poor people who are in a lot of pain, and dealing with very difficult situations on a daily basis, whom I’m also close to. There is an active KKK in the county. I go out to bars to drink, and there are very racist, sexist and homophobic people around me, and you know, it’s nerve-wracking. I hear some pretty horrible things when I go out. Some of it is hard to take in. I usually end up breaking down and smoking there and also making myself sick.

And a lot of people from there smoke, and they smoke a lot. And I understand why. Especially people struggling with very severe poverty. They smoke a lot because it’s like something they can do to alleviate stress and anxiety. They can’t take a vacation, or go to a spa or get a massage, or go to therapy. But they can smoke. It’s an affordable little thing they can give themselves as a treat, but it’s also killing them. And I think that is a big metaphor; the thing that the poorest people are doing to get through the things that are hurting them, is also totally deadly.

There are a lot of different types of physical and psychological self-mutilation in Things to Do When You’re Goth in the Country. Chain-smoking is one of the primary means of this. And that’s because it is both a thing that allows the characters to endure some of what they endure, but also, they probably wouldn’t need to smoke so much if they weren’t enduring these horrible things, right? Smoking in many parts of these stories is a sign that something is wrong. Something upsetting happens, the character reaches for a cigarette. “I need a smoke,” you know? People say that when they need to calm down.

So smoking is the physical manifestation of everything they are dealing with. It is self-mutilation, which is just a means of making an emotional pain, physical. And smoking is a long-form self-mutilation. It is nearly constant, it occurs all throughout the day and has a cumulative effect, which is also how living in poverty or in hostile environments impacts a person. So, smoking is really just a metaphor for the daily lives of many of these characters.



Brooklyn-based writer Chavisa Woods is the author of The Albino Album (Seven Stories Press, 2013) and Love Does Not Make Me Gentle or Kind (Fly by Night Press, 2009). Woods was the recipient of the 2014 Cobalt Prize for fiction and was a finalist in 2009 and 2014 for the Lambda Literary Award for fiction. Woods has appeared as a featured author at such notable venues as the Whitney Museum of American Art, City Lights Bookstore, Town Hall Seattle, the Brecht Forum, the Cervantes Institute, and St. Mark's Poetry Project.