Product Details
ISBN-10
1-58322-039-9
ISBN-13
978-1-58322-039-9
Publication Date
Jan 1998
Nb of pages
320
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Description
Linh Dinh is currently featured on the home page of autodafe.org, the journal of the International Parliment of Writers. Fake House, the first collection of short stories by poet Linh Dinh, explores the weird, atrocious, fond, and ongoing intimacies between Vietnam and the United States.
Linked by a complicated past, the characters are driven by an intense and angry energy. The politics of race and sex anchor Dinh's work as his men and women negotiate their way in a post-Vietnam War world. Dinh has said of his own work, "I incorporate a filth or uncleanliness to make the picture more healthy--not to defile anything."
While Fake House delves into the lives of marginal souls in two cultures, the characters' dignity lies, ultimately, in how they face the conflict in themselves and the world.
Reviews
Press Reviews
Fake House
Los Angeles Times
Feb 10, 2000
Born in Saigon in 1963, Linh Dinh came to the United States in 1975, just as South Vietnam was being taken over by the North. An artist and writer whose poems, stories, translations and reviews have appeared in numerous journals, Dinh is also the editor of "Night, Again: Contemporary Fiction from Vietnam" (1996). In 1998, he returned to live in the city of his birth, now known as Ho Chi Minh City.
Dedicated "To the Unchosen," the 22 stories in "Fake House" focus on the misfits, the down-and-out, the marginalized. Some are men, some women, some American, some Vietnamese, but all, in one way or another, are "unchosen." Among their number are convicts, alcoholics, prostitutes, Asian girls advertsing as mail-order brides. The first 11 stories are set in America, the second 11 in postwar Vietnam. Characters from one story occasionally turn up in another: This is a world, of sorts.
The overall result might be described as a mixed bag: The stories are uneven not merely because some are not as good as others but also because even the best are not entirely satisfactory. In the title story, for instance, Dinh's attempt at writing in the voice of a thick-headed businessman is heavy-handed: "Josh is my only sibling. He is a year older than me. He is my older brother." Elsewhere, one feels that some material (self-mutilation, possible castration, murder) does not go beyond shock effect.
Yet, there are moments of insight and originality. In one story, we hear from a young woman who considers herself "The Ugliest Girl": "A beautiful face will be forgiven for all inanities and cruelities spewing from its mouth--even vomit from a beautiful face is a turn-on--but an ugly face will be held accountable for even the smallest indiscretion." In "Fritz Glatzman," a middle-aged lawyer contemplates a nude go-go dancer: "...any relationship I can have with [her]...is bound to be unbalanced, asymmetrical.... To start with, she's naked, and I'm not. While she could only read my face, I could read her entire body. Because clothing serves to isolate the face, a naked woman...surrenders her right...to frame her own face."
Then, there's Susan, a 19-year-old virgin who's found herself "A Cultured Boy" but is unprepared for his shallowness: "I had to make him understand that there is a correspondence between touch and feeling, between gesture and emotion.... Each touch must be warranted: an index finger on the lips, a head nestled between the breasts.... It was no small event when he placed his palm on my hip, when he rubbed his knuckles against my cheek..... But he was impervious to the implications of these nuances." In Dinh's world, Susan's disappointment portends serious consequences.
A certain grim humor animates "Two Intellectuals," which features a pair of cellmates. The narratr, who's killed eight people, is a reformed soul, sorry to have caused so much suffering: "When I was a young man, during my hippie days, we used to say, 'It's all good!' But it's not all good. One has to renounce certain aspects of oneself to find oneself." His cellmate, however, led a respectable life, then one day succumbed to an urge to stab his wife. Far from regretting it, he embraces his crime as his destiny. "What I object to," the serial killer dryly remarks, "is the fact that he sees his crime as a vehicle to self-discovery."
The postwar Vietnam of the books' second half is dispiriting. Village girls dream of marrying rich men from abroad. City boys lust after designer labels. A disabled North Vietnamese veteran feels "the new generation has very little tolerance for...whatever...is unglamourous, maimed, unphotogenic. All reminders of the war embarrass them.... It was a huge aberration, they've decided." Throwing itself with varying success into the mouths of dissimilar characters, Dinh's is, nonetheless, an intersting new voice.
- Merle Rubin
Reader Comments
-Aug 27, 2001,
a reader said:
In his first collection of short stories, Fake House, author Linh Dinh explores and exposes the...more politics of identity, carving a window into a landscape where borders not only divide the geography, they define one's relationship to the world, to others, and, ultimately, to one's self. Twenty-one stories in all, 12 set in the United States and nine set in Vietnam, Dinh writes mostly in first person from the voices of an eclectic group of characters. For example: A white lawyer considering a mail-order Asian bride; an American female virgin, having sex for the first time; a Vietnam vet from Kentucky, revisiting Vietnam; an ex-Viet Cong amputee whose daughter, a prostitute, supports him. While writing from the voices of these and other characters, Dinh's stories often depict a person on the fence post between cultures, navigating the terrains of insider and outsider, empowered and disenfranchised.
Dinh's characters are made real through the specificity of their circumstance, the complications of a life within their position in the cultural/historical continuum that shapes us all, characters or living individuals. Like the best writers of our times, his writing is not only entertaining; he forces his readers to consider larger issues of humanity. Refusing to root his stories in one character and one set of experiences, he turns the mirror upon his reader, begging the question, "By whose standards, and in whose eyes, do we define ourselves?"
(excerpt of review published in the Nov. issue of the Brooklyn Rail) by Maria McLeod
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